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  • WHY I’M NOT A FUNDIE

    AUTHOR: // CATEGORY: Fundamentalism, History, Wisdom Wednesday

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    All fundamentalists are typically evangelical but not all evangelicals are fundamentalists.

    Did you catch that?  Not everyone who call themselves Evangelical or Born Again are angry fundies.

    It is true that in American Church History there was often an unholy alliance between church and power.  Those who might have rose to defend orthodox Christianity (those who affirm the Nicene Creed) became compromised in a lot of respects through the political process.  Through implementing fear tactics, support of morally questionable actions in American foreign policy misadventures, and high profile leadership failings, the modern Evangelical believer is in a tight spot.  Evangelical Christians in political life can be justly or unjustly framed as someone implementing theocracy.  Even those who might claim to be theologically conservative are lumped together with the abusive powerholders of years past.  Sadly, in many minds, to be Evangelical means to be a hateful, nationalistic hypocrite.

    But there has to be a different way to follow Jesus.  One that does not discount his claim of equality with God, and one that does not find itself in the camp of charlatans and snakes.  There has to be something more, a prophetic witness that is not a Fundamentalist nuthouse.

    Planet Sunset

    Fortunately, self help books of Joel Osteen and sentimental “Christian crap” (it’s in the Greek) are not the only things available to Christ followers.  While another time might have offered prolific authors and thinkers to help the discouraged, there are still a few strong public theologians that can help.  Turning away from the self-help/do-it-yourself spirituality books, people like Tim Keller and NT Wright can help those who be struggling in the sea of doubt.  But sadly, those are few and far between.

    To wrap the series up, I want to share with you why I am not a fundamentalist (just in case you were concerned or wondering).  Even in my pessimism, I know that God is still on the throne.  He will preserve his people, even when bad teaching creeps into the Church.  One day Christ will return in glory and things will be put to rights, and the garbage will be removed.  I simply cannot wait for that day.

    I am not a fundie because I believe God is gracious and loving.  I am not a fundie because I am open to doubts and for a faith that seeks understanding, even when things get shaky.  I am not a fundie because not everyone needs to be hit over the head with a Bible-hammer in Jesus’ name.  I am not a fundie because I want to be joyful in my faith and welcome others into a new story, one that is culminating in the world being put to rights.

    I hope you too would share in being Evangelical without becoming a cranky Fundamentalist.

    Lord, come quickly.

  • ONLY FOUR GOSPELS?

    AUTHOR: // CATEGORY: Fundamentalism, History, Wisdom Wednesday

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    The early 20th Century had a lot of controversy.  The Evolutionary Theory seemed to knock people off guard and the reliability of Scripture was called into question.  Controversies, however, are nothing new.

    Christianity has always had to confront challenges.  Whether it was from the early days of the Church, where Roman scholars vociferously argued against Christianity, or in the era of the Scope Monkey Trial, Biblical scholarship has had to answer big questions.  In the case of this current post, emergence of conflicting gospel accounts seem to make the Four Gospels merely four opinions selected out of dozens of other narratives of Jesus.  Isn’t it possible that Dan Brown is right and that Christianity squelched the truth of the gospels of Thomas or Judas?Illuminated Manuscript

    In short, no.

    The other gospels like Thomas and Judas were written much later than the Four Gospels found in the New Testament (and many of the key texts used to showcase the positive aspect of Judas were hastily made with bad translations).  According to the earliest dated documents written concerning Jesus of Nazareth, the Apostle Paul seemed to have a very high view of Jesus.  The Four Gospels found in the New Testament were more than likely written in the First Century and captured the early Church’s perspective on Jesus.

    Quite frankly, those who might hold up contradictory new gospels like Thomas or Judas do so because they don’t like what the New Testament figure has to say about a variety of things.  A Jesus of nice moral platitudes that our Founding American Fathers liked so much is easier to follow than a messianic figure who equated himself with God.  As the earliest NT writer would say two decades after the crucifixion, the gospel is for our justification and promises restoration of the world one day.  Having a fortune cookie version of Jesus is much safer than the Jesus found in the New Testament.

    So What?!

    There will be a time where a follower of Christ will be confronted with questions about the Bible.  Defending the reliability of Scripture can be important in certain contexts.  However, sometimes defending the faith can be used in an abusive manner (see The Good, Bad, And The Ugly Of Apologetics), which is not good (just in case you didn’t know).  Apologetics should never be used as a hammer.  But for those occasions when an individual has a legitimate question, we truly do need to be able to give a reason for the hope that lies within us.  We need to be able to answer legitimate questions.

    Where fundamentalism gets it wrong is that they defend the faith at all times without smiling.  Have you ever noticed that?  Those people on the street corners holding those big signs, the ones that stand there shouting at you entering into a baseball game or walking down the pier.  I agree that this is serious stuff, but to stand there angry is not good.  Defending the Bible as God’s Word is a good thing, but using it as a hammer at all times is not always the best thing.  Sometimes it needs to be a precise scalpel, a warm cloth, or a piercing sword.

  • WHEN FUNDAMENTALISTS WERE BORN

    AUTHOR: // CATEGORY: Fundamentalism, History, Wisdom Wednesday

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    220px-Descent_of_the_Modernists,_E._J._Pace,_Christian_Cartoons,_1922This month, Wisdom Wednesdays will veer into the rise of Fundamentalism.  There will be some historical exploration in addition to a closing “so what” moment at the end tying things together.  Stay with the series though for the epic conclusion: Why I’m Not A Fundamentalist.

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    The early parts of the Twentieth Century was very chaotic for religion in America.  There was a rise in the hope of a scientific modern world, where the spiritual aspects of the Western world could be swept away in favor of a more logical, cerebral world.  Reason was about to replace religion.

    These deistic understandings brought about an enlightened world, and this enlightened world came into conflict with a traditional understanding of Christianity.  The resurrection of Jesus, atonement for sins, miracles, and a high view of Scripture were either dismissed outright or softened as feel good tales.  Religion was sterilized in many lives and congregations.  Good moral lessons were kept while the need for a crucified and risen Christ was discarded.

    However, this sterile view of the world was soon shattered by two world wars, concentration camps, gulags, and communist horrors.  Modernist ideas caused the death and suffering of hundred of millions.  Such carnage was never seen prior to the Twentieth Century, large statist governments caused the deaths of hundreds of millions in the name of progress.

    While America was thankfully spared a lot of the horrors of the modern age and the past century, America was a place of cultural conflict.  A battle of ideas proved to be enormous for our culture.  While there was scientific and historic criticism leveled at the Bible, a large bloc of the church in America defensively fortified themselves with a “radical literalism,” as Ross Douthat pointed out in his book Bad Religion: How We Became A Nation Of Heretics.  This is where many Christians adopted the “six 24-hour days” in Genesis 1 as scientific explanation.  This uncertain world also produced a new trend within Protestant Christianity, where the best defense of the faith was fueled with either withdrawal or reaction.  It is also in this era that many took up the banners of “dispensationalism,” a new trend in Christianity.  These End Times schemes were popularized in the 1910s through the use of the Scofield Reference Bible and can still be seen in the Left Behind series.  As you can see, there was a lot going on in this era!

    So What?!

    These overcorrections are fascinating to me because they are pretty new.  Certainly, there were views on premillennialism (not of the dispensationalist stripe, though), but this was not a litmus test for being a faithful follower of Christ.  While some might have been in favor of a “6 Day creation” view, even on of the main sources of Protestant thought would caution against basing all astronomical and scientific thought on the book that was meant to reveal God, not the 2nd Law of Thermodynamics (John Calvin wrote on Genesis 1 that “he who would learn astronomy, let him go elsewhere.”).  Nevertheless, a defensive fundamentalism took hold in American consciousness and this group either went to the margins of mainline Protestant churches or jumped out of these denominations to form their own (see Bad Religion, p34).

    Don’t despair, chaos will soon lead to some good.  To be continued!

    Have you ever noticed that it seems like sometimes Christians might have the tendency to be overly defensive?  How do you respond to attacks, real or imagined?